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	<title>Compass Conversations</title>
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	<description>know the gospel; know the culture; translate</description>
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		<title>I dreamed a dream&#8230;</title>
		<link>http://www.compass.org.nz/conversations/2013/05/i-dreamed-a-dream/</link>
		<comments>http://www.compass.org.nz/conversations/2013/05/i-dreamed-a-dream/#comments</comments>
		<pubDate>Wed, 15 May 2013 03:21:28 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2555</guid>
		<description><![CDATA[<p>Even though I&#8217;m a bit of a cry-er, it&#8217;s been a while since I shed tears to a DVD&#8230;</p>
<p>&#160;</p>
<p>But I got there last Friday night, courtesy of Les Miserables &#8211; Anne Hathaway&#8217;s Fantine, to be precise.</p>
<p>If you haven&#8217;t seen it, you should &#8211; even if you&#8217;re not a huge fan of musicals.  It&#8217;s not perfect, but <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/05/i-dreamed-a-dream/">I dreamed a dream&#8230;</a></span>]]></description>
			<content:encoded><![CDATA[<p>Even though I&#8217;m a bit of a cry-er, it&#8217;s been a while since I shed tears to a DVD&#8230;</p>
<p>&nbsp;</p>
<p><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/05/Fantine.jpg" rel="lightbox[2555]"><img class="size-full wp-image-2558 alignleft" title="Fantine" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/05/Fantine.jpg" alt="" width="257" height="193" /></a>But I got there last Friday night, courtesy of <a href="http://en.wikipedia.org/wiki/Les_Mis%C3%A9rables_%282012_film%29" target="_blank"><strong><em>Les Miserables</em></strong></a> &#8211; Anne Hathaway&#8217;s Fantine, to be precise.</p>
<p>If you haven&#8217;t seen it, you should &#8211; even if you&#8217;re not a huge fan of musicals.  It&#8217;s not perfect, but <em>Les Mis</em> is a classic and there are some wonderful moments.</p>
<p>And it is Anne&#8217;s version of <em>I dreamed a dream</em> that set me off.  I&#8217;ve seen the song done many times before, but never been moved like I was this time &#8211; perhaps it was the close-ups that made it more emotional.  She is just outstanding.  There has been the odd derogatory or cynical comment about the performance, but Oscars tend to speak for themselves&#8230;</p>
<p>The other thing that struck me &#8211; again, perhaps due to the close-ups &#8211; were the lyrics.  I&#8217;m not sure I&#8217;d taken the time to consider them before.  Here is an excerpt below:</p>
<blockquote>
<p style="text-align: center;"><em>I dreamed a dream in time gone by</em><br />
<em> When hope was high</em><br />
<em> And life worth living</em><br />
<em> I dreamed that love would never die</em><br />
<em> I dreamed that God would be forgiving</em><br />
<em> Then I was young and unafraid</em><br />
<em> And dreams were made and used and wasted</em><br />
<em> There was no ransom to be paid</em><br />
<em> No song unsung, no wine untasted</em><em> </em></p>
<p style="text-align: center;"><em>But the tigers come at night</em><br />
<em> With their voices soft as thunder</em><br />
<em> As they tear your hope apart</em><br />
<em> As they turn your dream to shame</em></p>
</blockquote>
<p>I think it is a stunning description of living in a broken world.  Even for those of us who have a faith, that tension remains.</p>
<p>I have known the tasting of wine&#8230;  But I have also known the tigers coming at night.</p>
<p>I have not expressed myself with quite the desperation and desolation of Fantine.  But perhaps if my life had looked a little more like hers, I might have&#8230;</p>
<p>&nbsp;</p>
<p>Universal Pictures have rightly removed all <em>Youtube</em> clips of the movie, so I can&#8217;t link to the song.</p>
<p>But you need to get it out and watch it.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
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		<title>Who wants to be a BILLIONAIRE&#8230;?!</title>
		<link>http://www.compass.org.nz/conversations/2013/05/who-wants-to-be-a-billionaire/</link>
		<comments>http://www.compass.org.nz/conversations/2013/05/who-wants-to-be-a-billionaire/#comments</comments>
		<pubDate>Wed, 08 May 2013 03:44:51 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2539</guid>
		<description><![CDATA[<p>Apparently Travie McCoy does.</p>
<p>So f***ing badly.</p>
<p>Last week I noted the recent &#8220;millionaire up-size&#8221; to the Monopoly board game and suggested that it might tell us something pretty interesting about what our culture values.  Some of you will have recognised the Monopoly Millionaire jingle as an adaptation from the 2009 song Billionaire by Travie McCoy (ft. Bruno <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/05/who-wants-to-be-a-billionaire/">Who wants to be a BILLIONAIRE&#8230;?!</a></span>]]></description>
			<content:encoded><![CDATA[<p>Apparently Travie McCoy does.</p>
<p>So f***ing badly.</p>
<p><a href="http://www.compass.org.nz/conversations/2013/05/who-wants-to-be-a-millionaire/" target="_blank">Last week I noted the recent &#8220;millionaire up-size&#8221; to the <em><strong>Monopoly</strong></em> board game</a> and suggested that it might tell us something pretty interesting about what our culture values.  Some of you will have recognised the <em><strong>Monopoly Millionaire</strong></em> jingle as an adaptation from the 2009 song <a href="http://www.youtube.com/watch?v=8aRor905cCw" target="_blank"><em><strong>Billionaire</strong></em> by Travie McCoy (ft. Bruno Mars)</a>.</p>
<p><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/05/money.jpg" rel="lightbox[2539]"><img class="aligncenter size-full wp-image-2541" title="money" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/05/money.jpg" alt="" width="411" height="292" /></a></p>
<p>Singing about wanting or having lots of money is not new or novel.  Just last week a friend sent through the lyrics to one of Rihanna&#8217;s latest singles &#8211; <a href="http://www.youtube.com/watch?v=X13Xp9MpUlk" target="_blank"><em><strong>Pour It Up</strong></em></a>:</p>
<blockquote>
<p style="text-align: center;"><em>Money make the world go round</em><br />
<em> I still got more money</em><br />
<em> Bands make your girl go down</em><br />
<em> I still got more money</em><br />
<em> Lot more where that came from</em><br />
<em> I still got more money</em><br />
<em> The look in yo eyes I know you want some</em><br />
<em> I still got more money&#8230;</em></p>
<p style="text-align: center;"><em>&#8230;My fragrance on and they love my smell</em><br />
<em> I still got more money</em><br />
<em> So who cares about what I spend</em><br />
<em> I still got more money</em><br />
<em> My pocket&#8217;s deep, and they never end</em><br />
<em> I still got more money</em><br />
<em> I&#8217;m going dumb with all my friends</em><br />
<em> I still got more money</em></p>
</blockquote>
<p style="text-align: left;">So nothing new there.  The greed, the comparison and the jealousy provocation have been pretty standard fare for rockers and rappers for a long time.  (Except maybe a 21st-century brashness about hinting how stupid we are to be financing her lifestyle with perfume and downloads&#8230;)</p>
<p style="text-align: left;">But re-listening to Travie McCoy&#8217;s Billionaire, it seems to be going further&#8230;</p>
<blockquote>
<p style="text-align: center;"><em>Oh, I swear, the world better prepare</em><br />
<em>For when I&#8217;m a billionaire&#8230; &#8230;</em></p>
<p style="text-align: center;"><em>&#8230;Yeah, I would have a show like Oprah I would be the host of</em><br />
<em> Everyday Christmas, give Travie your wish list.</em><br />
<em> I&#8217;d probably pull an Angelina and Brad Pitt</em><br />
<em> And adopt a bunch of babies that ain&#8217;t never had sh*t.</em></p>
<p style="text-align: center;"><em>Give away a few Mercedes, like here lady have this</em><br />
<em> And last but not least grant somebody their last wish.</em><br />
<em> It&#8217;s been a couple months since I&#8217;ve single so</em><br />
<em> You can call me Travie Claus minus the Ho Hos&#8230;  Get it?</em></p>
</blockquote>
<p>Yes Travie, we get it.</p>
<p>The thing I thought was different re-listening to <em><strong>Billionaire</strong></em> is that  it goes beyond the usual &#8220;I wanna buy lots of stuff for myself&#8230;or  even for others&#8230;etc&#8221; to an almost Santa-Genie-Deity-&#8221;I&#8217;ll be the one  granting your last wish&#8221; figure.  Check out the video below (language alert) and note the poignant moment when Travie gets to give a poor, unfortunate skater a brand new board after he, through no fault of his own, flies into a rage and smashes his first one.  It&#8217;s touching.</p>
<p>Travie&#8217;s description of the inspiration for the song is also interesting: <em>&#8220;&#8230;if I was in the position to have a ridiculous amount of money, would I  be selfish or selfless? I just took that concept and ran with it.&#8221;</em> What&#8217;s interesting is how much self is still in this &#8220;selfless&#8221; version.  It might be packaged differently, but that makes it even scarier.  This isn&#8217;t just Travie the Billionaire.  This is something more in the realm of Travie the Fairy Godmother.</p>
<p>Travie the Omnipotent.  Travie the Transcendent.</p>
<p>Maybe I&#8217;m overstating it, but I think that&#8217;s quite a jump&#8230;</p>
<p>&nbsp;</p>
<p><iframe width="420" height="315" src="http://www.youtube.com/embed/8aRor905cCw" frameborder="0" allowfullscreen></iframe></p>
<p>&nbsp;</p>
<p>&nbsp;</p>
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		<title>Who wants to be a millionaire?</title>
		<link>http://www.compass.org.nz/conversations/2013/05/who-wants-to-be-a-millionaire/</link>
		<comments>http://www.compass.org.nz/conversations/2013/05/who-wants-to-be-a-millionaire/#comments</comments>
		<pubDate>Wed, 01 May 2013 04:58:26 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2522</guid>
		<description><![CDATA[<p>According to Hasbro&#8217;s Monopoly Millionaire &#8211; we all do.</p>
<p>Yes, apparently it&#8217;s no longer incentive enough that you get to take your younger siblings to the cleaners when they land on your Park Lane &#8211; now they have to suffer the added indignity of watching you hit the $1M mother-lode first.</p>
<p></p>
<p>Maybe I&#8217;m just getting old and grumpy, <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/05/who-wants-to-be-a-millionaire/">Who wants to be a millionaire?</a></span>]]></description>
			<content:encoded><![CDATA[<p>According to Hasbro&#8217;s <strong><em>Monopoly Millionaire</em></strong> &#8211; we all do.</p>
<p>Yes, apparently it&#8217;s no longer incentive enough that you get to take your younger siblings to the cleaners when they land on your <em>Park Lane</em> &#8211; now they have to suffer the added indignity of watching you hit the $1M mother-lode first.</p>
<p><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/05/Monopoly-Millionaire.jpg" rel="lightbox[2522]"><img class="aligncenter size-full wp-image-2527" title="Monopoly Millionaire" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/05/Monopoly-Millionaire.jpg" alt="" width="284" height="284" /></a></p>
<p>Maybe I&#8217;m just getting old and grumpy, but I think this 2012 variant of the game tells us something pretty basic about what our culture wants.  The clip is below, but I&#8217;ll let the background song lyrics and the following voice-over do some of the explaining&#8230;</p>
<blockquote>
<p style="text-align: center;"><em>I wanna be a millionaire…so very bad (so bad); Buy all of the things I never had. </em></p>
<p style="text-align: center;"><em>A different city ev’ry night &#8211; oh I, I swear; The world better prepare, </em></p>
<p style="text-align: center;"><em>For when I’m a millionaire.</em></p>
<p>&#8220;Now kids can play like millionaires with a fun, fast way to play the Monopoly game.  Be the first player to reach 1 million and <em>win</em>!</p>
<p>Fortune cards get you in the game faster, while Chance cards and Millionaire Lifestyle cards give you exciting moments throughout the game.</p>
<p>You can upgrade your mover to match your lifestyle as you move around the board.  First to a million <em>wins</em>!&#8221;</p></blockquote>
<p>The ad features each of the playing youngsters in turn, briefly enjoying piles of money, Hummer cars, jets, diamonds and (even better) the attention of the other players.</p>
<p>&nbsp;</p>
<p><iframe width="560" height="315" src="http://www.youtube.com/embed/ug1RI6xIVgE" frameborder="0" allowfullscreen></iframe></p>
<p>&nbsp;</p>
<p>Contrast that with the other Monopoly ad below &#8211; from 1981.  Here we have a group of strangers, stuck in an airport after a delayed flight becoming friends and actually helping each other over a game of Monopoly.  As a backup vocalist croons:  <em>&#8220;Share a smile and your day seems a whole lot better; With Parker Brothers kind of fun brings people together&#8221;</em> a warm, grandfatherly voice explains: &#8220;Monopoly’s been bringing people together for almost fifty years.  That’s how long we’ve been wheeling and dealing together, building hotels together and…going to jail together&#8230;&#8221;  &gt;happy sigh&lt;</p>
<p>&nbsp;</p>
<p><iframe width="420" height="315" src="http://www.youtube.com/embed/loX9RMJjjpc" frameborder="0" allowfullscreen></iframe></p>
<p>&nbsp;</p>
<p>A couple of casual observations in no particular order:</p>
<ol>
<li>In the twenty-first-century, we all want to be millionaires.</li>
<li>Very badly.</li>
<li>We want to be millionaires very badly, so we can buy lots of stuff.</li>
<li>We deserve it, cos we never had it.</li>
<li>One of the best things about wealth is that it frees you from the pesky limitations of consistency and community, so that you can enjoy &#8220;a different city every night.&#8221;</li>
<li>Like everything else, boardgames are having to both speed up and add extra &#8220;exciting&#8221; features to hold our attention.  (One commentator noted that a game of the new version takes about 45 mins, compared to about 2-3 hours for the old&#8230;)</li>
<li>And finally, note the difference that playing each of the games is portrayed to have on relationships.  In 1981, the goal is that strangers become friends.  In <strong><em>Monopoly Millionaire</em></strong>, friends become &#8220;strangers&#8221;&#8230;  There is an allusion to the fact that one of the perceived benefits of becoming wealthy is that we actually get to distance ourselves from others.  Our wealth sets us apart.  <em>&#8220;I swear, the world better prepare for when I&#8217;m a millionaire.&#8221; </em> And the closer someone is to us, the more fun it is to feel the estrangement &#8211; the awkwardness- the jealousy.</li>
</ol>
<p>A bit unfair?  Maybe, or&#8230;&#8230;</p>
<p>&nbsp;</p>
<p>Some of you will have recognised the lyrics of that <em><strong>Monopoly Millionaire</strong></em> ad from the song <em><strong>Billionaire</strong></em> by Travie McCoy (ft. Bruno Mars) &#8211; more on that in the next post.</p>
<p>&nbsp;</p>
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		<title>Reflecting on courage this ANZAC Day</title>
		<link>http://www.compass.org.nz/conversations/2013/04/reflecting-on-courage-this-anzac-day/</link>
		<comments>http://www.compass.org.nz/conversations/2013/04/reflecting-on-courage-this-anzac-day/#comments</comments>
		<pubDate>Wed, 24 Apr 2013 03:09:28 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2497</guid>
		<description><![CDATA[<p>Having a ten-month-old in the house means that a dawn service is probably out of the question this year, so on Tuesday night I sat with some friends and watched Australian Peter Weir&#8217;s 1981 movie &#8211; Gallipoli.  Starring a very young Mel Gibson, it portrays (with intense realism, but a few historical inaccuracies) the three tragic <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/04/reflecting-on-courage-this-anzac-day/">Reflecting on courage this ANZAC Day</a></span>]]></description>
			<content:encoded><![CDATA[<p>Having a ten-month-old in the house means that a dawn service is probably out of the question this year, so on Tuesday night I sat with some friends and watched Australian Peter Weir&#8217;s 1981 movie &#8211; <a href="http://en.wikipedia.org/wiki/Gallipoli_%281981_film%29" target="_blank"><em><strong>Gallipoli</strong></em></a>.  Starring a very young Mel Gibson, it portrays (with intense realism, but a few historical inaccuracies) the three tragic waves at the <a href="http://en.wikipedia.org/wiki/Battle_of_the_Nek" target="_blank">Battle of the Nek</a> on August 7, 1915.  The battle is also referred to as &#8220;Godley&#8217;s Abattoir&#8221; &#8211; after the Major-General who ordered the futile attacks.</p>
<p><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/gallipolimoviebanner.jpg" rel="lightbox[2497]"><img class="aligncenter size-full wp-image-2505" title="gallipolimoviebanner" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/gallipolimoviebanner.jpg" alt="" width="199" height="266" /></a></p>
<p>With mistiming and miscommunication at almost every stage in the &#8220;plan,&#8221; the Australian Light Horse Regiment (on foot for the Gallipoli campaign) never stood a chance.  The first charge was delayed due to a lack of watch synchronisation &#8211; giving the Turks seven minutes to recover from the preceding naval bombardment and return to their machine guns in their trenches.  Here is <a href="http://en.wikipedia.org/wiki/Battle_of_the_Nek" target="_blank">the Wikipedia description</a>, when that first wave of Australians finally leapt over and ran forward&#8230;</p>
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<blockquote><p>&#8220;The first wave of 150 men from the 8th Light Horse Regiment, led by their commander, Lieutenant Colonel A.H. White, &#8220;hopped the bags&#8221; and went over the top. They were met with a hail of machine gun and rifle fire and within 30 seconds, Colonel White and all of his men were gunned down. A few men reached the Ottoman trenches, and marker flags were reportedly seen flying, but they were quickly overwhelmed and shot or bayoneted by the Ottoman defenders.</p>
<p>The second wave of 150 followed the first without question two minutes later and met the same fate with almost all the men cut down by heavy rifle and machine gun fire before they got half way to the Ottoman trench. This was the ultimate tragedy of the Nek, that the attack was not halted after the first wave when it was clear that it was futile.&#8221;</p></blockquote>
<p>A third wave followed with similar results.</p>
<p>In all 372 out of 600 Australians were killed or wounded.  The Turks lost eight.</p>
<p>The Battle of Nek was just a small part of the Allies ill-fated attempt to capture the Gallipoli headland.  They suffered huge losses, as did the Turks &#8211; both sides losing approximately 100,000 men; another 150,000 aside were wounded.  Almost half a million in total.</p>
<p>Watching the movie one starts to wonder where courage ends and insanity begins.  But whichever it is, both sides displayed plenty of it and it is impossible not to feel a deep sense of respect and awe. Listen to the famous order from Lieutenant-Colonel Mustafa Kemal as he urged the 57th Infantry Regiment to continue to defend their position with bayonets only, after they had run out of ammunition:</p>
<blockquote>
<p style="text-align: center;"><em><strong>&#8220;I do not order you to fight, I order you to die. </strong></em></p>
<p style="text-align: center;"><em><strong>In the time which  passes until we die, other troops and commanders can come forward and  take our places.&#8221;</strong></em></p>
</blockquote>
<p style="text-align: left;">Again <a href="http://en.wikipedia.org/wiki/Battle_of_the_Nek" target="_blank">Wikipedia</a> notes: &#8220;Every man of the Ottoman 57th Infantry Regiment was either killed in  action or wounded and, as a sign of respect, there is no 57th Regiment  in the modern Turkish army.&#8221;</p>
<p style="text-align: left;">Whatever it takes to follow an order like that &#8211; I don&#8217;t think I have it.</p>
<p style="text-align: left;">Of course I know that there are many ways that one can make sacrifices for one&#8217;s country.  But when you watch a movie like that and see the statistics of those who were prepared to be that selfless&#8230;you can&#8217;t help but wonder if they were made of different stuff.  More courageous stuff.  It&#8217;s humbling.</p>
<p style="text-align: left;">Take an eight-minute break and have a listen to <a href="http://en.wikipedia.org/wiki/The_Pogues" target="_blank">The Pogues</a> version of <a href="http://en.wikipedia.org/wiki/And_the_Band_Played_Waltzing_Matilda" target="_blank">And the Band played Waltzing Matilda</a>.  Set to pictures from the Gallipoli campaign and era, it is a haunting tribute.</p>
<p style="text-align: left;">Lest we forget.</p>
<p style="text-align: left;">&nbsp;</p>
<p><iframe width="420" height="315" src="http://www.youtube.com/embed/cZqN1glz4JY" frameborder="0" allowfullscreen></iframe></p>
<p style="text-align: left;">&nbsp;</p>
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		<title>An unlikely path to God&#8230;?</title>
		<link>http://www.compass.org.nz/conversations/2013/04/an-unlikely-path-to-god/</link>
		<comments>http://www.compass.org.nz/conversations/2013/04/an-unlikely-path-to-god/#comments</comments>
		<pubDate>Tue, 23 Apr 2013 04:53:24 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2482</guid>
		<description><![CDATA[
<p style="text-align: center;">Many of the worlds religions believe that there is one simple path that leads us towards God.</p>
<p style="text-align: center;">This same path takes us to the very centre of who we are.</p>
<p style="text-align: center;">It has been at the core of the Catholic mystical tradition for centuries.</p>
<p style="text-align: center;">But outside of religious settings it has almost <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/04/an-unlikely-path-to-god/">An unlikely path to God&#8230;?</a></span>]]></description>
			<content:encoded><![CDATA[<blockquote>
<p style="text-align: center;"><em>Many of the worlds religions believe that there is one simple path that leads us towards God.</em></p>
<p style="text-align: center;"><em>This same path takes us to the very centre of who we are.</em></p>
<p style="text-align: center;"><em>It has been at the core of the Catholic mystical tradition for centuries.</em></p>
<p style="text-align: center;"><em>But outside of religious settings it has almost disappeared.</em></p>
<p style="text-align: center;"><em>It&#8217;s called&#8230;. &#8230;. &#8230;. </em></p>
<p style="text-align: center;"><em>&#8230;. &#8230;. &#8230;.silence.</em></p>
</blockquote>
<p>So begins the fascinating BBC documentary series &#8211; <a href="http://www.worthabbey.net/bbc/thebigsilenceindex.htm" target="_blank"><em><strong>The Big Silence</strong></em></a>.</p>
<p>The series follows five regular Brits as they join Benedictine monks and spiritual directors for an 8-day silent retreat.  Only one of them is a firm believer in God at the beginning&#8230; &#8230;but all five have an encounter of some sort or other by the end.</p>
<p><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/The-Big-Silence.jpg" rel="lightbox[2482]"><img class="aligncenter size-full wp-image-2486" title="The Big Silence" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/The-Big-Silence.jpg" alt="" width="574" height="354" /></a></p>
<p>It is a fascinating series that I have only just discovered, but am finding to be a compelling (and challenging) watch.</p>
<p>In the last couple of months (prompted in part by some of the discussions that our group has been having as we work through <a href="http://www.compass.org.nz/ht/home"><em><strong>The Hare and the Tortoise</strong></em></a>) I&#8217;ve found myself returning to a couple of questions:  <em>Are we the first generation to experience continuous stimulation, literally from the moment we wake to the moment we collapse into bed?  And if so, what are the consequences of that relentless input going to be?</em></p>
<p>To put things into perspective (and I hope this isn&#8217;t oversharing!) one of <a href="http://www.compass.org.nz/conversations/2013/02/lent-for-dummies-well-this-dummy-anyway/" target="_blank">my Lenten goals</a> this year was to not take my iphone into the toilet.  Apparently not content to sit alone for even those few minutes, I would use it as a time for some precious multi-tasking &#8211; delete a few emails here&#8230;catch up on some news headlines there&#8230;</p>
<p>I realise that taking reading material into the small room is not new &#8211; even my grandparents had a stack of National Geographics and crossword puzzles to pass the time.  But somehow, in a way that I can&#8217;t quite put my finger on, there is something more demanding, more intrusive about a screen.</p>
<p>And we have screens in our faces a lot.</p>
<p>For centuries people have had times in their day without stimulus.  Intentional or unintentional times of reflection or meditation.  A long walk to the next village.  Mundane work around the house that needs to be done.  Sitting and waiting for a meal to cook; a late friend to arrive, a broken wagon wheel to be fixed&#8230;etc&#8230;etc&#8230;</p>
<p>I guess I am fascinated by the fact that not only have we squeezed out these big chunks of down time; we have managed to squeeze out even the smallest moments as well.  Literally every moment.  Bus 5 minutes late? &#8211; Pull out a book.  Meeting someone in a cafe? &#8211; flick through a magazine.  Waiting in the checkout line at the supermarket? &#8211; send off a text or two.</p>
<p>You might be starting to understand why I was wanting the relative sanctuary of the toilet back.</p>
<p>I&#8217;ve attached <a href="http://www.youtube.com/watch?v=L_zDtdYu3mA" target="_blank">the first part of <em><strong>The Big Silence</strong></em></a> below.  Take a look and if you get hooked, the whole series is on Youtube.  It&#8217;s only two and half hours total, and well worth the watch.</p>
<p>&nbsp;</p>
<p>In the meantime, let us know below what you do to escape stimulation&#8230;</p>
<p>&nbsp;</p>
<p><iframe width="560" height="315" src="http://www.youtube.com/embed/L_zDtdYu3mA" frameborder="0" allowfullscreen></iframe></p>
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		<title>Bonhoeffer on the danger of idealism in community.</title>
		<link>http://www.compass.org.nz/conversations/2013/04/bonhoeffer-on-the-danger-of-idealism-in-community/</link>
		<comments>http://www.compass.org.nz/conversations/2013/04/bonhoeffer-on-the-danger-of-idealism-in-community/#comments</comments>
		<pubDate>Tue, 16 Apr 2013 02:33:05 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2470</guid>
		<description><![CDATA[<p>There&#8217;s a group of us that are meeting on the first Wednesday each month to work our way through The Hare and the Tortoise.  Of course, there&#8217;s a limit to how much we can cover in 90 minutes, but I think most of us are enjoying the honest conversation, range of suggestions and the idea of <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/04/bonhoeffer-on-the-danger-of-idealism-in-community/">Bonhoeffer on the danger of idealism in community.</a></span>]]></description>
			<content:encoded><![CDATA[<p>There&#8217;s a group of us that are meeting on the first Wednesday each month to work our way through <a href="http://www.compass.org.nz/ht/home" target="_blank"><em><strong>The Hare and the Tortoise</strong></em></a>.  Of course, there&#8217;s a limit to how much we can cover in 90 minutes, but I think most of us are enjoying the honest conversation, range of suggestions and the idea of having a little accountability as we trundle along&#8230;</p>
<p>Last week we met and compared the focus on Solitude in March to this month&#8217;s focus on Community.  Community is certainly a topic <em>du jour</em>, and rightly so &#8211; it always has been and always will be central to the Christian faith.  But there can be a temptation for some of our community thinking to turn wishful.  Of course there is always a place for optimism and for improvement, but I came across <a href="http://www.ubfriends.org/2012/05/02/community-life-together-dietrich-bonhoeffer/" target="_blank">a great discussion</a> of Dietrich Bonhoeffer&#8217;s <a href="http://www.amazon.com/Life-Together-Classic-Exploration-Community/dp/0060608528" target="_blank"><em><strong>Life Together: The Classic Exploration of Faith in Community</strong></em></a>.  It highlights the danger of community idealism:</p>
<blockquote><p><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/bonhoeffer.jpg" rel="lightbox[2470]"><img class="alignleft size-full wp-image-2473" title="bonhoeffer" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/bonhoeffer.jpg" alt="" width="525" height="350" /></a>&#8220;Because of our own ideals and ideas about Christian life together, great  disillusionment soon sets in &#8216;with others, with Christians in general,  and if we are fortunate, with ourselves. Only that fellowship which  faces such disillusionment, with all its unhappy and ugly aspects,  begins to be what it should be in God’s sight… The sooner this shock or  disillusionment comes to an individual and to a community the better for  both. Every human wish dream that is injected into the Christian  community is a hindrance to genuine community and must be banished if  genuine community is to survive. He who loves his dream of a community  more than the Christian community itself becomes a destroyer of the  latter, even though his personal intentions may be ever so honest and  earnest and sacrificial. God hates visionary dreaming; it makes the  dreamer proud and pretentious. The man who fashions a visionary ideal of  community demands that it be realized by God, by others, and by  himself. He enters the community of Christians with his demands, sets up  his own law, and judges the brethren… He stands adamant, a living  reproach to all others in the circle of brethren. He acts as if he is  the creator of the Christian community, as if his dream binds men  together. When things do not go his way, he calls the effort a failure.  So he becomes, first an accuser of his brethren…and finally the  despairing accuser of himself.”</p></blockquote>
<p>&nbsp;</p>
<p>That&#8217;s an interesting thought &#8211; that we can love our <em>dream</em> of community more than the Christian community itself&#8230;and that ultimately, such idealism is usually destructive&#8230;</p>
<p>&nbsp;</p>
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		<title>Introducing Sam Burrows&#8230;</title>
		<link>http://www.compass.org.nz/conversations/2013/04/introducing-sam-burrows/</link>
		<comments>http://www.compass.org.nz/conversations/2013/04/introducing-sam-burrows/#comments</comments>
		<pubDate>Fri, 12 Apr 2013 02:31:31 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2447</guid>
		<description><![CDATA[<p>As we mentioned back in February, we will be welcoming some fresh contributors to the Conversations blog this year&#8230;</p>
<p>Sam Burrows is one of those fresh contributors.  He writes regularly for a couple of blogs already and so from time to time we will pinch a piece and post it here too.  Just like we have pinched <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/04/introducing-sam-burrows/">Introducing Sam Burrows&#8230;</a></span>]]></description>
			<content:encoded><![CDATA[<p>As we mentioned back in February, we will be welcoming some fresh contributors to the Conversations blog this year&#8230;</p>
<p>Sam Burrows is one of those fresh contributors.  He writes regularly for <a href="http://www.pressserviceinternational.org/sam-burrows.html" target="_blank">a couple of blogs</a> already and so from time to time we will pinch a piece and post it here too.  Just like we have pinched this bio&#8230;</p>
<p><em><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/sam-burrows1.jpg" rel="lightbox[2447]"><img class="size-full wp-image-2451 alignleft" title="sam burrows" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/sam-burrows1.jpg" alt="" width="103" height="136" /></a>Sam Burrows is an ex-Middle School teacher (he made it out alive) who  is currently working in Young Adult ministry while completing a  Graduate Diploma in Theology at Laidlaw College. In his spare time he  likes to pretend to be a rock star and writes for enjoyment and in order  to impress a potential wife.</em></p>
<p>Sam has been a long-term fan of Compass&#8230;and Compass has been a long-term fan of Sam.</p>
<p>Below is a piece that he wrote recently entitled <em><strong>I am the Man</strong></em>.  It&#8217;s in a similar vein to some of the conversations about <a href="http://www.compass.org.nz/conversations/2012/07/authentic-sexuality/" target="_blank">Authentic maleness and femaleness</a> that we had with Jack and Judy Balswick when they visited last year.  And it&#8217;s funny.  Enjoy.</p>
<p>&nbsp;</p>
<p><strong>I am the Man.</strong></p>
<p>Puberty has been a wonderful gift to me. Although it never ended up  giving me any height, it has given me a lot hair. In the best places  too. I’ve acquired the ability to grow facial hair with above average  coverage and I’m always more than a little bit pleased when I can see my  chest hair making a guest appearance in photos. It’s turning into a  sweet rug under this shirt of mine.</p>
<p>I’m very aware that the main reason this gives me so much satisfaction  is because I believe that being hairy makes me manly. What’s more manly  than a beard? Being hairy is up there with driving a Jeep, eating steak  and Colin Meads.</p>
<p>Once you really start giving it some thought, there is an incredibly  prescriptive script in New Zealand directing us humans of the male genre  in our behaviour. We’re supposed to be the quiet fixer-uppers, the  rural pioneer blokes, the doers rather than the thinkers, the  breadwinners, the agricultural heroes, the rugby players. The practical  guys. The outdoorsmen.  For all our societal change, being a man in our  country is still dominated by a culture of the body, not of the mind.  We’ve even got a yoghurt marketed as “Real man food, man.” (Get a grip,  Mammoth Supply Co.)</p>
<p><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/bruce-willis-die-hard-5.jpg" rel="lightbox[2447]"><img class="aligncenter size-full wp-image-2460" title="bruce-willis-die-hard-5" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/bruce-willis-die-hard-5.jpg" alt="" width="326" height="222" /></a></p>
<p>This is typical of the West, and echoes what Richard Brannon concluded  is ‘our culture’s blueprint of manhood’: No Sissy Stuff, The Big Wheel,  The Sturdy Oak and Give ‘em Hell. And that’s fine for those that fit  within this Bruce Willis loving definition. But for everyone else, this  picture is marginalising, promotes subordination and diminishes the  amazing pluralism of humanity for half of the population. So yippee ki  yay.</p>
<p><strong>The “Christian Dude”</strong></p>
<p>I would love to be able to report that the church is doing a great job  of subverting this patriarchal and oppressive version of manhood, but it  seems that some voices from within Christendom are unaware of just how  conditioned they are by the culture around them. Go to your local  Christian bookstore and next to the Hillsong catalogue and inspirational  posters of bible verses and cute cats you will find that books about  being a godly man have become hugely popular. R.W. Connell notes that  most of this is “a mixture of pop-psychology, amateur history and  ill-tempered myth-making.”</p>
<p>&#8230; Why link the idea of masculinity to pictures like this when it only  pertains to such a small percentage of the population? Connell goes on  to ask some important questions: “What is ‘normative’ about a norm that  hardly anyone meets? Are we to say the majority of men are unmasculine?  How do we assay the toughness needed to resist the norm of toughness, or  the heroism needed to come out as gay?”</p>
<p><strong>Jesus: Behold the Man</strong></p>
<p>What is most alarming about all of this is that these claims are made  completely independent of what Jesus revealed through his humanity. It  is to make God in Bloke’s image. There is no freedom in this. It puts  pressure on men to conform to a stereotype and disregard authenticity.</p>
<p>Jesus came as a man and didn’t seem that interested in being a bloke, in  exerting His ‘wild power’. He didn’t seem to feel the need to assert  His dominance or encourage systems that forced women into submission.  The Kiwi Bloke construct is a world away from the Jesus that Paul  described in Philippians 2:</p>
<p>“Who, being in very nature God, did not consider equality with God  something to be used to his own advantage; rather, he made himself  nothing by taking the very nature of a servant, being made in human  likeness. And being found in appearance as a man, he humbled himself by  becoming obedient to death &#8211; even death on a cross!”</p>
<p>Wait. Jesus was obedient? Did that mean he submitted? Sounds a bit  feminine to me. Let’s start our conversations of masculinity, and  actually, humanity here. Let’s liberate ourselves from narratives  placing men and women in a power struggle and resist the compulsion to  have to be Hugh Jackman.</p>
<p>And just so you know, I have written this whole article sitting in  public drinking a large mocchacino with two marshmallows, and I refuse to  be ashamed. I might even eat a salad next.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
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		<title>The pressure to culturally keep up with the Jones&#8217;s&#8230;</title>
		<link>http://www.compass.org.nz/conversations/2013/04/the-pressure-to-culturally-keep-up-with-the-joness/</link>
		<comments>http://www.compass.org.nz/conversations/2013/04/the-pressure-to-culturally-keep-up-with-the-joness/#comments</comments>
		<pubDate>Wed, 10 Apr 2013 04:58:24 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2434</guid>
		<description><![CDATA[<p>&#160;</p>
<p>&#8220;Know the gospel; know the culture; translate.&#8221;</p>
<p>&#160;</p>
<p>I have always really liked the Compass tag-line above, but from time to time it raises the question for me: &#8220;Just how much culture should I be translating?!&#8221;  In his book &#8211; The Busy Christian&#8217;s Guide to Busyness &#8211; Tim Chester describes the pressure we can often feel to &#8216;know <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/04/the-pressure-to-culturally-keep-up-with-the-joness/">The pressure to culturally keep up with the Jones&#8217;s&#8230;</a></span>]]></description>
			<content:encoded><![CDATA[<p>&nbsp;</p>
<p><strong><em>&#8220;Know the gospel; know the culture; translate.&#8221;</em></strong></p>
<p>&nbsp;</p>
<p>I have always really liked the Compass tag-line above, but from time to time it raises the question for me: &#8220;Just <em>how much</em> culture should I be translating?!&#8221;  In his book &#8211; <a href="http://www.amazon.com/The-Busy-Christians-Guide-Busyness/dp/1844743020/ref=sr_1_1?ie=UTF8&amp;qid=1365478955&amp;sr=8-1&amp;keywords=the+busy+christians+guide+to+busyness" target="_blank"><strong>The Busy Christian&#8217;s Guide to Busyness</strong></a> &#8211; Tim Chester describes the pressure we can often feel to &#8216;know the culture.&#8217;</p>
<blockquote><p>&#8220;My wife is a fan of Jan Austen.  There&#8217;s nothing she likes more than sitting in a hot bath, reading <em>Mansfield Park</em> for the 27th time.  I&#8217;ve only managed to read a couple of the Austen novels &#8211; with great pleasure I should add.  But I get confused about which two novels they are since the plots are so similar.  It is, of course, shameful not to have read all the novels of Jane Austen.  And the novels of Thomas Hardy, George Elliot, Anthony Trollope and Charles Dickens.  What &#8211; you&#8217;ve not read <em>Ulysses</em> by James Joyce!  And that&#8217;s just the dead people.  How will you hold your own at dinner parties if you&#8217;ve not read the Booker prize shortlist?  And you need a working knowledge of popular music; the less popular the popular music the better.  It&#8217;s hard work being a &#8216;culture vulture.&#8217;  It takes long hours of careful dedication &#8211; plus an aptitude for bluffing.  So much of this is driven not by a delight in literature, films and music, but by the desire to impress others.  We want to hold our own in the competition to be culturally cool.  We don&#8217;t want to be exposed.  We&#8217;re afraid of what others might think of us.&#8221;</p></blockquote>
<p>It&#8217;s funny, but it&#8217;s also painfully accurate.  I might be the only one, but I&#8217;m embarrassed to admit that I can recall watching movies or reading books knowing that I was going to enjoy telling people what I had watched/read more than I had enjoyed the actual watching/reading itself&#8230;</p>
<p><a href="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/books-movies-music.jpg" rel="lightbox[2434]"><img class="aligncenter size-full wp-image-2437" title="books-movies-music" src="http://www.compass.org.nz/conversations/wp-content/uploads/2013/04/books-movies-music.jpg" alt="" width="475" height="238" /></a></p>
<p>Tim Chester goes on to suggest that all of this behaviour can be the result of caring too much about what people think of us.  And it can contribute to the frantic busyness that his book seeks to challenge.</p>
<p>I have always been pretty good at resisting the temptation to say &#8216;yes&#8217; to too much &#8211; even if I think people might be disappointed.  But I have not been nearly so good at resisting the much more subtle tidal wave of cultural pressure to keep up and &#8216;know&#8217; stuff&#8230;</p>
<p>&nbsp;</p>
<p>How about you?  Let us know below what some of the areas are in which you have felt this same cultural pressure.</p>
<p>&nbsp;</p>
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		<title>In praise of water</title>
		<link>http://www.compass.org.nz/conversations/2013/04/in-praise-of-water/</link>
		<comments>http://www.compass.org.nz/conversations/2013/04/in-praise-of-water/#comments</comments>
		<pubDate>Fri, 05 Apr 2013 03:00:14 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2427</guid>
		<description><![CDATA[<p>I love water.</p>
<p>Having spent most of the Easter long-weekend at the beach, I have been reminded of our close relationship.  We fished and swam in it.  We ski-ed on it.  I even drank a little of it.</p>
<p>From another angle, although I originally studied biological sciences, I had forgotten most of the unique qualities of water until <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/04/in-praise-of-water/">In praise of water</a></span>]]></description>
			<content:encoded><![CDATA[<p>I love water.</p>
<p>Having spent most of the Easter long-weekend at the beach, I have been reminded of our close relationship.  We fished and swam in it.  We ski-ed on it.  I even drank a little of it.</p>
<p>From another angle, although I originally studied biological sciences, I had forgotten most of the unique qualities of water until I came across the creative little clip below.  Searching around for more information on some of those qualities,  I found this at the <em><a href="http://www.icr.org/earths-water/" target="_blank">Institute for Creation Research</a></em>.  I don&#8217;t agree with everything on the <em>ICR</em> site, but I liked their summary on water.</p>
<blockquote><p>&#8220;Water is unique in that it can absorb enormous amounts of heat without a  large alteration in its temperature. Its heat absorption level is about  ten times as great as steel. During the day, the earth&#8217;s bodies of  water rapidly soak up enormous amounts of heat; thus, the earth stays  fairly cool. At night, they release the vast amounts of heat that they  absorbed during the day, which, combined with atmospheric effects, keeps  most of the surface from freezing solid at night. If it were not for  the tremendous amounts of water on the earth, far greater day and night  temperature variations would exist. Many parts of the surface would be  hot enough to boil water during the day, and the same parts would be  cold enough to freeze water at night. Because water is an excellent  temperature stabilizer, the large oceans on earth are vital for life to  exist on earth.</p>
<p>In contrast to virtually all other materials (the rare exceptions  include rubber and antimony), water contracts when cooled only until it  reaches 4 degrees Celsius. Then it amazingly expands until it freezes.  Thus, because of this anomaly, the ice that forms in seas, oceans, and  lakes stays near the surface, where the sun heats it during the day and  the warm water below melts it in the summer. This and the Coriolis  effect, which produces ocean currents, ensure that most of the ocean  stays in a liquid form, allowing the myriads of water creatures to live.&#8221;</p></blockquote>
<p>Another reason to stay in love with it.</p>
<p>Check out this brilliant paper animation clip on the &#8220;Life Cycle&#8221; of a drop of water&#8230;</p>
<p><iframe width="420" height="315" src="http://www.youtube.com/embed/nz3ymovi9y0" frameborder="0" allowfullscreen></iframe></p>
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		<title>Mark Strom&#8217;s TED talk &#8211; LIVE!</title>
		<link>http://www.compass.org.nz/conversations/2013/04/mark-stroms-ted-talk-live/</link>
		<comments>http://www.compass.org.nz/conversations/2013/04/mark-stroms-ted-talk-live/#comments</comments>
		<pubDate>Wed, 03 Apr 2013 05:22:32 +0000</pubDate>
		<dc:creator>sambloore</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.compass.org.nz/conversations/?p=2421</guid>
		<description><![CDATA[<p>Many of you will know Mark Strom through his involvement with Compass on both sides of the Tasman.</p>
<p>He has recently returned  home from Europe where, among other things, he facilitated a leadership  retreat in the Swiss Alps and delivered a TED talk entitled &#8220;Grounded questions. Rich stories. Deep change.&#8221; The talk is below &#8211; <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.compass.org.nz/conversations/2013/04/mark-stroms-ted-talk-live/">Mark Strom&#8217;s TED talk &#8211; LIVE!</a></span>]]></description>
			<content:encoded><![CDATA[<p>Many of you will know Mark Strom through his involvement with Compass on both sides of the Tasman.</p>
<p>He has recently returned  home from Europe where, among other things, he facilitated a leadership  retreat in the Swiss Alps and delivered a TED talk entitled <em><strong>&#8220;Grounded questions. Rich stories. Deep change.&#8221;</strong></em> The talk is below &#8211; some of you will remember the practice run at Compass NZ in January.</p>
<p><iframe width="560" height="315" src="http://www.youtube.com/embed/tEISLatc57I" frameborder="0" allowfullscreen></iframe></p>
<p>If you happen to be in Auckland next Monday, 8 April, we have asked him to deliver the final version of that TED talk in person!  We have also asked him to reflect a bit  on the process.  As Christians we can sometimes feel enormous pressure to  not waste public opportunities like this.   So&#8230;what should a faithful  response look like?!</p>
<p>It&#8217;s going to be a great night, so if you think you can make it along, <a href="http://www.facebook.com/events/463973513670757/" target="_blank">visit the Facebook event and RSVP</a>.</p>
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